
The once-solid core of American life — the cement of loyalty that people tender to institutions, certifying that the current order is going to last and deserves to — this loyalty, in select sectors, was decomposing. . . . People lacking the slightest affiliation with the organized Left were saying to hell with the rules, redefining (as C. Wright Mills had once hoped) private troubles as public issues, viewing old bonds as bondage and snapping them, going public with their varieties of suffering. . . . In Vietnam, while some troops followed orders to the point of massacring civilians, others “fragged” particularly tough officers. Anthropologists declared their independence of the CIA, city planners consulted for community organizations; physicists tried to find work outside the military; graduate students protested requirements. High school students wore forbidden buttons, seminary students joined the Ultra Resistance, wives left husbands, husbands left wives, teenagers ran away from parents, priests and nuns married (sometimes each other), and people who didn’t do these things talked with, and about, people who did. As soldiers confronted officers, so did reporters confront editors; doctors, hospitals; patients, doctors; prisoners, guards; artists, curators. From subversive questions welled up picket lines, sit-ins, a vast entangled web of organizations, collectives, publications, conferences, a great storm of nonnegotiable demands and radical caucuses and participatory democracy and “getting my head together.” [pp. 343-344]
[The question that springs to my mind is this: "How have we managed to continue giving up our loyalties to false institutions of power while simultaneously losing touch with ourselves and our ability to resist what we know to be false?"-doug]